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PYTHAGORAS, vnto his schollers gaue, This lesson firste, that silence they shoulde keepe: And this, wee reade Philosophers moste graue, Yea in theire hartes, this Princes printed deepe: VLISSES wordes weare spare, but rightlie plac'd: This, NESTOR lik'de. LYCVRGVS this embrac'de. This, famons made EPAMINONDAS boulde: By this, great praise did DEMARATVS gaine: This, Athens made to reuerence ZENO olde: SIMONIDES condemned speaches vaine, Whose sayinge was, my wordes repentance had, But Silence yet, did neuer make mee sad. And CATO sayeth: That man is next to GOD, Whoe squares his speache, in reasons rightfull frame: For idle wordes, GOD threatneth with his rodde, And sayeth, wee must giue reckoninge for the same: Sainct PAVLE likewise, this faulte doth sharpelie tutche, And oftentimes, condemneth bablinge mutche. One calles the tounge, the gate of life, and deathe, Which wiselie vs'd, extolleth men on earthe: Which lewdlie vs'de, depriueth men of breathe, And makes them mourne, whoe might haue liu'de in mirthe: For euell wordes, pierce sharper then a sworde, Which ofte wee rue, thoughe they weare spoke in boorde. Not that distroyes, into the mowthe that goes, But that distroyes, that forthe thereof doth comme: For wordes doe wounde, the inwarde man with woes, Then wiselie speake, or better to bee domme The tounge, althowghe it bee a member small, Of man it is the best, or worste of all. The foole, is thought with silence to be wise, But when he prates, him selfe he doth bewraye: And wise men still, the babler doe dispise, Then keepe a watche when thou haste owght to saie, What labour lesse, then for to houlde thy peace, Which aged daies, with quiet doth increase. Th'Aegyptians wise, and other nations farre, Vnto this ende, HARPOCRATES deuis'de, Whose finger, still did seeme his mouthe to barre, To bid them speake, no more then that suffis'de, Which signe thoughe oulde, wee may not yet detest, But marke it well, if wee will liue in reste. De laude silentij Aul. Gel. lib. 11. cap. 10. Idem de va- niloquio lib. 1. cap. 15. Epaminondas cele- bratur apud Pinda- rum qui, quanquam multa sciret, pauca tamen loquebatur. Locutum fuisse poeni- tuit, tacuisse ver nunquam. Cato lib. 1. Proximus ille deo, qui scit ratione tacere, Cor. 1. cap. 15. Corrumpunt mores bo- nos, colloquia praua De vaniloquio. Paul. Timoth. 2. cap. 2. Guill. Lill. Est vitae ac pariter ia- nua lingua necis. Pet. 1. cap. 3. Qui enim vult vi- tam diligere, & dies videre bonos: coër- ceat linguam à malo. Marc. 7. Nihil est extra ho- minem introiens in eum, quod possit eum coinquinare, sed quae de homine pro- cedunt, &c. Hor. 1. Serm. 4. Fingere qui non visa potest, commissa tacere Qui nequit: hic niger est, hunc Romane caueto. Ouid. 2. Amor. 2. Quis minor est autem quàm tacuisse labor? Horat. 1. Ep. 18. Nec retinent patula com- missa tacuisse labor? Plutarch. in Moral.

PREV embstma_1667_emblem065 SEQ 66 PARENT embstma_1667 INTERP_HEN Verschwiegenheit DEDICATION_LA Ad D. T. C. M. TIPE emblempictura HIM GUL ; EMBLEMS ; ILL_BOOK ; PLANTIN NEXT embstma_1667_emblem067 IIHIM GUL ; EMBLEMS ; ILL_BOOK ; PLANTIN CAPTION_EN A scholar in his study holds his finger to his lips SOURCE_FILE embstma_1667.dmp LINK embmne_mig1591_emblem011 LINK_FACSIMILE embstma_1667_fac060 MOTTO_LA Silentium TYPE emblem pictura IC 11H(PAUL) ; 31A2352(+61) ; 31A2512(+934) ; 31A2536 ; 31A2626(+53) ; 31B623591 ; 31D14 ; 41A33 ; 41A711 ; 41A712 ; 41A713 ; 41A7212 ; 41A7221 ; 41D212(+81) ; 41D221(+81) ; 41D233(+81) ; 49C32 ; 49L511 ; 49L61 ; 49MM32 ; 52DD3(+4) ; 61B2(D. T. C. M.)3 ; 86(IN SILENTIUM) ; 95A(NESTOR) ; 95A(ULYSSES) ; 96A33 ; 98B(CATO THE ELDER)3 ; 98B(DEMARATUS)3 ; 98B(EPAMINONDAS)3 ; 98B(LYCURGUS)3 ; 98B(PYTHAGORAS)3 ; 98B(SIMONIDES)3 ; 98B(ZENO)3 INTERP_DAL Silence URL_IMAGE embstma_1667_pic060.jpg ID embstma_1667_emblem066 MOTTO_LA_NORM Silentium CHILDREN CHILDREN_SQRT 0