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This lesson firste, that silence they shoulde keepe:
And this, wee reade Philosophers moste graue,
Yea in theire hartes, this Princes printed deepe:
This,
By this, great praise did
This, Athens made to reuerence
But Silence yet, did neuer make mee sad.
Whoe squares his speache, in reasons rightfull frame:
And sayeth, wee must giue reckoninge for the same:
And oftentimes, condemneth bablinge mutche.
Which wiselie vs'd, extolleth men on earthe:
Which lewdlie vs'de, depriueth men of breathe,
For euell wordes, pierce sharper then a sworde,
Which ofte wee rue, thoughe they weare spoke in boorde.
But that distroyes, that forthe thereof doth comme:
For wordes doe wounde, the inwarde man with woes,
Then wiselie speake, or better to bee domme
The tounge, althowghe it bee a member small,
Of man it is the best, or worste of all.
But when he prates, him selfe he doth bewraye:
And wise men still, the babler doe dispise,
What labour lesse, then for to houlde thy peace,
Which aged daies, with quiet doth increase.
Vnto this ende,
To bid them speake, no more then that suffis'de,
Which signe thoughe oulde, wee may not yet detest,
But marke it well, if wee will liue in reste.
cap. 10. Idem de va-
niloquio lib. 1.
cap. 15.
bratur apud
rum
multa sciret, pauca
tamen loquebatur.
tuit, tacuisse ver
nunquam.
Proximus ille deo, qui
scit ratione tacere,
Corrumpunt mores bo-
nos, colloquia praua
Est vitae ac pariter ia-
nua lingua necis.
Qui enim vult vi-
tam diligere, & dies
videre bonos: coër-
ceat linguam à malo.
Nihil est extra ho-
minem introiens in
eum, quod possit
eum coinquinare, sed
quae de homine pro-
cedunt, &c.
Fingere qui non visa
potest, commissa tacere
Qui nequit: hic niger
est, hunc Romane
caueto.
Quis minor est autem
quàm tacuisse labor?
Nec retinent patula com-
missa tacuisse labor?