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The burthen, did directe the bearers waies:
With mutuall helpe, they seru'de eche others lacke,
And euery one, their frendly league did praise:
The lame lente eies, the blynde did lend his feete,
And so they safe, did passe both feelde, and streete.
Some lande aboundes, yet hathe the same her wante,
Some yeeldes her lacke, and wantes the others store:
No man so ritche, but is in some thinge scante,
The greate estate, must not dispise the pore:
Hee workes, and toyles, and makes his showlders beare,
The ritche agayne, giues foode, and clothes, to weare.
So without poore, the ritche are like the lame:
And without ritche, the poore are like the blynde:
Let ritche lend eies, the poore his legges wil frame,
Thus shoulde yt bee. For so the Lorde assign'd,
Whoe at the firste, for mutuall frendship sake,
Not all gaue one, but did this difference make.
Whereby, with trade, and intercourse, in space,
And borrowinge heare, and lendinge there agayne:
Such loue, such truthe, such kyndness, shoulde take place,
The prouerbe saieth, one man is deemed none,
And life, is deathe, where man doo liue alone.
Infelix: alio nec magi alter eget.
Diues eget gemmis; Cereali munere pauper.
Sed cùm egeant ambo, pauper egens minus est.
xilij necessitas, cùm in
communi hac vitae hu-
manae societate mul-
tis modis intelligi po-
test: in qua homo
hominis ope maximè
indiget, ade vt in
prouerbium abierit,
homo homini Deus:
tum ver in ipsa cor-
poris humani consti-
tutione & fabrica lu-
culentissimè apparet.
Neque enim homo
subsistere vlla ratione
possit, nisi membra
corporis mutuum si-
bi auxilium praestent.
Quid enim futurum
esset, nisi oculi pedes
ad ingressum dirige-
rent; nisi rursum pe-
des corpus mouerent;
nisi manus ori cibú,
os ventriculo atq. he-
pati, hepat per venas
vniuerso corpori ali-
mentum suggereret?
Nihil itaque est quod
per seipsum, sine al-
terius auxilio, con-
stare, aut vim suam
& perpetuitatem con-
seruare possit.
Nam propria telluris
herum natura neque
illum,
Nec me, nec quenquam
statuit, &c.