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WHEN Fire, and Aire, and Earthe, and Water, all weare one: Before that worke deuine was wroughte, which nowe wee looke vppon. There was no forme of thinges, but a confused masse: A lumpe, which CHAOS men did call: wherin no order was. The Coulde, and Heate, did striue: the Heauie thinges, and Lighte, The Harde, and Softe, the Wette, and Drye. for none had shape arighte. But when they weare dispos'd, eache one into his roome: The Fire, had Heate: the Aire, had Lighte: the Earthe, with fruites did bloome. The Sea, had his increase: which thinges, to passe thus broughte: Behoulde, of this vnperfecte masse, the goodly worlde was wroughte. Then all thinges did abounde, that seru'd the vse of man: The Riuers greate, with wyne, and oyle, and milke, and honie, ranne. The Trees did yeeld their fruite: thoughe planting then vnknowne. And CERES still was in her pompe, thoughe seede weare neuer sowne. The season, Sommer was: the Groues weare alwayes greene, And euery banke, did beare the badge of fragrant FLORA Queene. This was the goulden worlde, that Poëttes praised moste, No hate, was harbor'd then at home: nor hatch'd, in forren coste. But after, when the earthe, with people did increase: Ambition, straighte began to springe: and pryde, did banishe peace. For, as all tymes doe change: euen so, this age did passe. Then did the siluer age insue, and then, the age of brasse. The Iron age was laste, a fearefull cursed tyme: Then, armies came of mischiefes in: and fil'd the worlde with cryme: Then rigor, and reuenge, did springe in euell hower: And men of mighte, did manadge all, and poore opprest with power. And hee, that mightie was, his worde, did stand for lawe: And what the poore did ploughe, and sowe: the ritch away did drawe. None mighte their wiues inioye, their daughters, or their goodes, No, not their liues: such tyraunts broode, did seeke to spill their bloodes. Then vertues weare defac'd, and dim'd with vices vile, Then wronge, did maske in cloke of righte: then bad, did good exile. Then falshood, shadowed truthe: and hate, laugh'd loue to skorne: Then pitie, and compassion died: and bloodshed fowle was borne. So that no vertues then, their proper shapes did beare: Nor coulde from vices bee decern'd, so straunge they mixed weare. That nowe, into the worlde, an other CHAOS came: But GOD, that of the former heape: the heauen and the earthe did frame, And all thinges plac'd therein, his glorye to declare: Sente IVSTICE downe vnto the earthe: such loue to man hee bare Who, so suruay'd the world, with such an heauenly vewe: That quickly vertues shee aduanc'd: and vices did subdue. And, of that worlde did make, a paradice of blisse: By which wee doo inferre: That where this sacred Goddes is, That land doth florishe still, and gladnes, their doth growe: Bicause that all, to God, and Prince, by her their dewties knowe. And where her presence wantes, there ruine raignes, and wracke: And kingdomes can not longe indure, that doe this ladie lacke. Then happie England most, where IVSTICE is embrac'd: And eeke so many famous men, within her chaire are plac'd. - sed comprime motus, Nec tibi quid liceat, sed quid fecisse licebit, Occurat, mentemque domet respectus honesti. Ouid. in Metam. lib. 1. - quia corpore in vno Frigida pugnabant ca- lidis: humentia, siccis: Mollia, cum duris: sine pondere, habentia pon- dur. Tibul. 1. 3. Non domus vlla fores habuit, non fixus in agris Qui regeret certis fini- bus arua lapis: Ipsae mella dabant quer- cus, vltróque ferebant Obuia securis vbera la- ctis oues: Non acies, non ira fuit, non bella, nec enses, Immiti saeuus duxerat arte faber, &c. Ouid. 1. Metam. Iamque nocens ferrum, ferróq. nocentiu aurum Prodierat, prodit bel- lum, quod pugnat vtroq. Sanquineáq. manu cre- pitantia concutit arma; Viuitur ex rapto, non hospes ab hospite tutus, Non socer à genero: fra- trum quoque gratia ra- ra est, &c. Isidor. 2. Ethy. Factae sunt leges, vt earum metu coërcea- tur audacia, tutaq. sit inter improbos inno- centia, & in ipsis im- probis formidato sup- plicio refraenetur no- cendi facultas. Anselmus de Iustitia. Iustitia est animi li- bertas, tribuens vni- cuique suam propriam dignitatem, maiori reuerentiam, pari con- cordiam, minori disci- plinam, Deo obedien- tiam, egeno operosam misericordiam. Imago Iustitiae vide- tur apud Plutarch. lib. De Iside & Osi- ride, & apud Gell. lib. 14. cap. 4. De officio optimi Iu- dicis, Claudianus ad Honorium sic,

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