<p>WHO so are plac'd, in sacred Iustice roome,<lb/> And haue in charge, her statutes to obserue:<lb/> <term id="embstma_1667_14001"/>Let them with care, behoulde this garnish'd toome,<lb/> That suche a one, at lengthe they maie deserue:<lb/> Of marble harde, suppose the same to bee,<lb/> <term id="embstma_1667_14002"/>An Ewer eeke, vppon one corner standes,<lb/> At th'other ende, a bason wee maie see;<lb/> With Towell faire, to wipe theire washed handes:<lb/> Th'effecte whereof, let Iudges printe in minde,<lb/> That they maie leaue a lasting name behinde.<lb/> The marble showes: they must bee firme, and sure,<lb/> And not be pierc'd, nor mooued from the truthe:<lb/> The reste declare: they must bee cleane, and pure;<lb/> <term id="embstma_1667_14003"/>And not inclin'd to rigor, or to ruthe.<lb/> But, when a cause before them shalbee harde,<lb/> With conscience cleare, let them the same decide:<lb/> No Ritche, or Poore, or frend, or foe, regarde,<lb/> For feare, they doe throughe theire affections slide:<lb/> But let them washe, theire handes from euerie crime,<lb/> That <rs>GOD</rs> maye blesse, and here prolonge theire time.<lb/> <term id="embstma_1667_14004"/><foreign lang="la">Non priùs in dulcem declinat lumina somnum,<lb/> Omnia quàm longi reputauerit acta diei;<lb/> Quae praetergressus? quid gestum in tempore? quid non?<lb/> Cur isti facto decus abfuit, aut ratio illi?<lb/> Quid mihi praeteritum: cur haec sententia sedit,<lb/> Quam melius mutare fuit? miseratus egentem,<lb/> Cur aliquem fracta persensi mente dolorem?<lb/> Quid volui, quod nolle bonum foret? vtile honesto<lb/> Cur malus antetuli? num dicto, aut denique vultu<lb/> Perstrictus quisquam? cur me natura, magis quàm<lb/> Disciplina trahit? sic dicta &amp; facta per omnia<lb/> Ingrediens, ortóque à vespere cuncta reuoluens,<lb/> Offensus prauis, dat palmam, &amp; premia rectis.</foreign> <gloss target="embstma_1667_14001" lang="la"><name type="author">Augusto</name> super Psal. 37<lb/> Apud iustum Iudi-<lb/> cem sola conscientia<lb/> propria timenda est.</gloss> <gloss target="embstma_1667_14002" lang="la"><name type="author">August.</name> De comm.<lb/> vit. Cler.<lb/> Non vos iudicetis<lb/> maleuolos esse, quan-<lb/> do alterius crimen<lb/> iudicatis: magis<lb/> quippe nocentes estis,<lb/> si fratres vestros,<lb/> quos iudicando cor-<lb/> rigere potestis, ta-<lb/> cendo perire permit-<lb/> tatis.</gloss> <gloss target="embstma_1667_14003" lang="la"><name type="author">Stobaeus</name> ex <name type="author">Plutar-<lb/> chi</name> Serm. 44. retulit<lb/> imagines iudicum<lb/> apud <rs>Thebas</rs> esse,<lb/> sine manibus, at<lb/> summi iudicis ima-<lb/> ginem clausis ocu-<lb/> lis: Eò quòd iustitia<lb/> nec muneribus ca-<lb/> pi, nec hominum<lb/> vultu flecti debeat.</gloss> <gloss target="embstma_1667_14004" lang="la"><name type="author">Auson.</name> de viro bo-<lb/> no Edyll. 18.</gloss> </p>

embstma_1667_emblem139

140

embstma_1667

GUL

EMBLEMS

ILL_BOOK

PLANTIN

Ad ampliss. virum Dn. Carolum Calthorpe Regiae Maiestie procuratorem in Hibernia, Dn. mihi omnibus modis colendissimum

emblempictura

embstma_1667_emblem141

GUL

EMBLEMS

ILL_BOOK

PLANTIN

A tomb with a pitcher, a basin and a cloth

embstma_1667.dmp

embmne_mig1591_emblem031

embstma_1667_fac136

Abstinentia

emblem pictura

11A

25D12(MARBLE)

25H114

26A

31A5463

41A2415

41A771

42E31

44G130

57A63(+4)

59C221(+4)

61B2(CALTHORPE, Charles)3

86(ABSTINENTIA)

Abstinence

embstma_1667_pic136.jpg

embstma_1667_emblem140

Abstinentia