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WOULD'ST early by successful in thy suit,
Nor languish long in Love's consuming flame?-
In Beauty's gardem, shun the unripe fruit,
And breathe thy passion to the riper dame.
The fruit that's green clings longest to the tree,
While that which has attain'd maturity,
Warm'd to the core beneath the funny ray,
Yields to the touch- and quickly comes away.
-TOLLE cupidinem
Immitis uvae:
Jam te sequetur, jam protervâ
Fronte petet Lalage maritum.-HORACE, lib. 2, Car. Od. 5.
-Primis et adhuc crescentibus annis.
Non mentem Venus ipsa dedit.
Homo pomo similis.
LIKE unto Man whose course is nearly run,
The Apple, ripen'd by the autumn sun,
Yields to the touch, or to the slightest breath,
And falling-is the image of his Death.
But not alone in this the semblance lies
Between the Man's and Apple's destinies:
The ripe, in Age, part ready from the spray-
The green, in Youth, are torn by force away.
Un homme, une pomme.
Nos corps, comme les fruits aux arbres attachés,
Ou meurent, tombent en terre, ou verds sont arrachés. -DU VAIR'S Epictetus.
IL me semble, que la dite comparaison est encore en la fleur de son age, et d'un
bon vieil homme, qui jà penchant vèrs la terre. -DU VAIR.
It is said, by the Philosopher, ''Omnia quae secundùm naturan sunt, sunt habenda
in bonis.''But all that happens to us contrary to the usual course of nature, is gene-
rally considered lamentable. Cicero, who seems to share the sentiment of Epictetus,
and who borrowed from him in his book ''De Senectute,''expresses himself in yet
more elevated and impressive terms:
Senex autem, sicut suâ sponte nullâ vi adhibitâ consumtus ignis extinguitur: et quasi
poma ex arboribus, cruda si sint, si velluntur; si matura et cocta, dedicunt. Sicut vitam
adolescentibus vis aufert. sic senibus maturitas.
Quod crudam, idem et pertinax.
THE fruit that's ripe, parts willing from the tree;
Unripe, 'tis not so willing to comply:
Who call'd by Death resists his destiny,
Proves most that he is unprepar'd to die.
IT is sad to die before the time: idle speech! Before what time? Before that
prescribed by Nature? But Nature lent life to us only, without fixing the term of
its withdrawal. -CICERO.
Offermamus Deo pro munere, quod pro debito teneamur reddere.
CHRYSOS. Super matth. 10.
IN the hope of a better award,
Forgetful that Life is a loan;
We but offer to God, as reward,
The Life which is His-not our own.
OUR Life is taken from us but to give
A better life wherewith in Heav'n to live;
Unquench'd our Spirit, by our body's death,
Rises refresh'd to breathe with purer breath.
THE glories of our blood and state
Are shadows, not sunstantial things;
There is no armour against fate,
Death lays his icy hand on kings:
Sceptre and crown
Must tumble down,
And in the dust be equal made
With the poor crooked scythe and spade.-SHIRLEY.
WE spend our years as a tale that is told.-PSALM xc. 9.
THE days of years are threescore years and then; and if by reason of strength
they be fourscore years, yet is their strength labour and sorrow; for it is soon cut
off, and we fly away. -Ibid. 10.
WHEN first my light did shine, you lik'd me well.
Now that is gone; you hate my loathsome smell;
You with prolongers made me live, and art
Preserv'd my light; but now Time acts his part,
Triumphant Time, shewes now my glasse is runne,
(What way God knowes) I finde my threed is spunne;
Envy hath playd its part, and I doe goe
To Coffin, as I doe, all must doe so.
Time breaths a shrewd and life-bereaving blast,
Yet upward flyes my light, where it shall last.
I'me glad to part from body, which I lov'd
So deere, that many wayes and arts I prov'd
The mudwall to maintaine, and body save,
But yet in spight of me 'twill go to grave.
This is my comfort, Body, that thy tombe
Which is thy grave, shall be thy mothers wombe
To bring thee once againe unto the light,
And life, which death shall never know, or night:
Then be content, though you and I depart:
Yet Soule and Body still shall have one heart.-FARLIE'S Emblems.
THE RIPE PEAR FALLS READY TO THE HAND
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